Kristallnacht was a nationwide, state-sponsored pogrom (a spree of violence directed against Jews) conducted throughout Germany and Austria (which had been annexed by Germany in March 1938) from the evening and night of November 9 through the following afternoon. It was presented by the Nazi regime as a spontaneous public outburst provoked by the assassination of a minor German diplomat in Paris, Ernst vom Rath, by a seventeen-year-old Polish Jew, Herschel Grynszpan. The pogrom's name comes from the German word for beveled plate glass (Kristallglas) and refers to the broken shop windows of the Jewish stores, hence Kristallnacht, or Night of the Broken Glass.
A standard argument by Holocaust deniers is that, while they do not believe that there was an organized plot by Nazi Germany to exterminate the Jews of Europe, that gas chambers were used to this end (among other methods), or that the number of fatalities was nearly six million (and perhaps more), they "[do] not deny the tragedy that the Jews suffered in World War II" (Kulaszka). However, as time has gone on, this gambit has been dropped, so much so that there are self-styled "revisionists" unwilling to admit that any innocent Jew died at the hands of the Nazis. Falling into this camp of Holocaust deniers are such apologists as Friedrich Paul Berg, Carlos Whitlock Porter, and the godfather of American Holocaust denial, Willis Carto.
The article by Andre E. Mathis, Andrew Mathis, Reichskristallnacht: A Response to Ingrid Weckert, addresses denier inaccuracies and disinformation related to Kristallnacht.
Showing posts with label Andrew Mathis. Show all posts
Showing posts with label Andrew Mathis. Show all posts
Thursday, June 7, 2012
Sunday, November 13, 2011
General Semantics and Holocaust Denial
The challenges that the deniers apply to the generally accepted history vary widely in size and scope. For instance, they dispute the death toll at Auschwitz-Birkenau, resurrect early allegations about the Holocaust and Nazi atrocities that are now known to be untrue, e.g., soap production from human fat, and they claim that the Nuremberg trials were a sham and a perversion of justice. Furthermore, they pore over documents from the Nazi era, and, disregarding any document that would further incriminate the Nazis, they find what might be an exculpatory document and seize on it as if its existence destroys the entire house of cards. The so-called Luther memorandum is a prime example here.
Looking at such Holocaust-denial tactics through the lens of general semantics, we can find at least three main shortcomings:
1. Over- and Under-Defining the Holocaust. The use of “the Holocaust” as an over/under-defined term, allowing for the “disproof” of victim numbers and atrocity stories.
2. Extending the Definition over Time. The inability (or refusal) of the deniers to accept multiple time-based definitions of the Holocaust, as seen in their reading of the Luther memo.
3. The Two-Valued Orientation. The overwhelming use of the two-valued orientation in presenting the so-called revisionist version of the Holocaust, for example, in their allegations about Nuremberg.A strong working definition of the Holocaust with consideration of its development over time, along with the exposure of two-valued orientations wherever they are used, can enable us to see the faulty logic on which Holocaust denial is built.
Andrew E. Mathis, PhD. Mathis examines this subject in a peer-reviewed article origininally published in ETC: A Journal of General Semantics, and reprinted with permission at the Holocaust History Project Website:
http://www.holocaust-history.org/gen-semantics/
Labels:
Andrew Mathis,
Denial,
Luther Memorandum,
Semantics,
Trials,
War Crimes Tribunals
Saturday, May 14, 2011
May 2007
May 14, 2007. Added an essay by Andrew Mathis addressing Ingrid Weckert's commentson the Reichkristallnacht
September 2006
September 17, 2006. Updated the Links page.
September 17, 2006. Added Uprising in Treblinka, the testimony of Treblinka survivor Samuel Rajzman. Thanks to Andrew Mathis for the transcription.
September 17, 2006. Added Uprising in Treblinka, the testimony of Treblinka survivor Samuel Rajzman. Thanks to Andrew Mathis for the transcription.
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